The following is a two-part satiric fantasy I wrote back in the mid-Nineties, and recently updated. It provides two alternative looks at the future. The speaker in the first is the tour guide to the new planet-sized mall called "Glomart" (This is where I originated the term, which I have used ever since).
Welcome, Glomart shoppers!
Glomart (short for Global Market) is
our new planet-sized Mall, formerly known as “Earth,” where you can buy
anything you want from anywhere you want, and (with some exceptions) go
anywhere you want to go--on credit!
Whereas the old world was divided
into thousands of different languages, making communication all but impossible,
here in Glomart, everyone speaks English--everyone who is someone, that is.
Let me tell you a bit about the
population of Glomart, currently about 8 billion and growing fast. We are
divided into four categories: the Owners, the Consumers, the Help, and the
others.
The Owners--about the top .1
percent--own everything. They live in well-fortified, domed, super-affluent
neighborhoods, well out of sight of everyone, except when they occasionally appear
on television. They are fabulously wealthy, and in constant competition with
each other to get even wealthier. You know very little about them, and they
will see to it that you know as little as possible, since they all sit on each
other's Boards of Directors. They are our bosses, and we love them because they
pay our salaries. We used to have governments that nobody liked, but the Owners
now take care of all that.
The Consumers--that's me and you, folks--the
next 30-40 percent of the population (estimates vary, depending on the country
and region). We’re happy. We live in the Suburbs, work hard at the mall or the
office, and all have computers, cars, and televisions. We are free go out after
work and on weekends to the local branch of our Glomart Mall. For
entertainment, we have TV, movies, cell phones, or video games. What we know,
by and large, is what the Owners want us to know—we can have it all at our
fingertips on the Web, on Fox News, CNN, and an endless proliferation of
"local" newspapers and magazines (all of which, likewise, are owned
by the Owners). For exercise, we go to the local Spa or the golf course (if we're
rich enough for the latter, as we all hope to be some day). For those interested
in Nature, we have parks with paved walking paths, and zoos where we can see
actual wild animals up close. (No, Miss, there aren't any left outside the zoos;
that would be a waste of real-estate).
Yes, sir. You want to know something
about the Help? Why? They do what they’re told, stay out of sight, and most
don’t even speak English. Yes, of course they get paid, as long as they do a
good job and stay out of the way. Unions? No need. We take care of our Help.
They have a Right to Work—unless they’re fired.
The others?--well, the less said
about them the better. They live in the Inner Cities and the Third World; there
are far too many of them, they are often homeless, they have too many babies,
and they fill our prisons. Bleeding Heart Liberals tend to fuss whenever we
propose simply to exterminate them, but sooner or later we will prevail. It's a
matter of overcoming all these obsolete 18th Century ideas about "human
rights" that keep getting in the way, but old ideas die hard.
Oh yes--then there are those pests
called "environmentalists" who keep scaring everybody by talking
about global warming, deforestation, desertification, topsoil loss, toxic
pollutants in the land, air, and water, the fact that birds have disappeared
outside of zoos, and that rats are the only wild animals left (but only in the
Third World and Inner Cities).
Don't worry, folks; it's all tree-hugger
nonsense. We have replaced the so-called "woodlands" that these folks
used to pine for with fast-growing, genetically engineered tree farms, that are
much more efficient for producing wood pulp. Global warming is irrelevant since
we all have air-conditioning (except in the Third World and Inner Cities, and
they are used to hot weather anyway). And all that useless ex-tundra in the
north is being drained for new corporate farms. Those former neighborhoods
along the coast that are now underwater are creating new opportunities for waterfront
real estate.
Despite what these alarmists squeal
about topsoil loss--(90% in the last 50 years), we have wonderful Hydroponic
methods for growing genetically engineered fast-growing vegetables as well, and
we're even learning how to synthesize the nutrients. So there'll be plenty of
food from all over the world to fill the shelves at your local Walmart.
Tropical Rainforests? Well, to be
sure, they're long gone, but who needed them anyway? Now that they're gone, the
price of mahogany and other rare woods is skyrocketing. A good stock option.
What was that, Sir? Something the rising
cancer rate, especially among children? Of course we are concerned, but everybody
dies sooner or later. And with modern medicine, a cure is just around the
corner--for those who can afford it.
You are quite right, however, ma’am.
Glomart is far from perfect. We need
more police, more prisons, less welfare, fewer cumbersome regulations. We plan
to relieve the endless traffic jams by building even more highways. And because
the oil at the former Alaskan National Wildlife Refuge is running out, we are
drilling new fields recently discovered in Siberia, the Arctic Ocean, Antarctica,
and the ocean floor (since there are no longer any fish to worry about). And
new deposits of natural gas, now opened up by Fracking, promise us abundant
energy well into the future. Overall, leading economic indicators suggest that
prospects are excellent for continued positive, dynamic, economic GROWTH.
Even the steady decline in fresh
water and free oxygen is no big problem, folks. Bottled water is for sale
everywhere, and soon you'll be able to buy your own portable liquid-oxygen
tank, lifetime guaranteed--on credit. For those who can't afford water and
oxygen...well, that's one reason we need more police. In a true Market economy,
nothing is free.
Oh--and those Gaian eco-terrorists
who sneak messages to you, telling you to join their insidious "quiet
revolution"--to renounce consumerism, stop watching television, cultivate
mindfulness and solidarity with the poor, restore a sense of community, work
with each other rather than for the Owners, plant your own organic gardens,
stop using pesticides, preserve and restore forests and wetlands, and assume
responsibility for the social and ecological consequences of every dollar you
earn, spend, and invest--pay them no mind. Our Security Task Force is in the
process of hunting them down.
Another Future
Historians trace the origin of the
Gaia Movement, also known as the Quiet Revolution, to the tumultuous years at
the end of the 20th and beginning of the 21st Centuries,
but its roots go back further, to include Gandhi's Satyagraha Movement in
India, early in the century, and Martin Luther King's Civil Rights Movement in
the Sixties, along with the blossoming of the "Hippies," the
"New Age," and the Environmental Movement in the Seventies. The crucially important Gaia theory of James
Lovelock and Lynn Margulis-- scorned and largely ignored by Big Science and the
corporate- controlled mass media at the time--provided a cultural catalyst for
a gradual but irreversible epistemological shift from dualistic
reductionism--the dominant ideology of industrialism and consumerism--toward
the holistic or systemic Gaian paradigm that we now all take for granted. Many
people are surprised to learn that as late as the early 2000s, the vast
majority of people in the industrialized world still believed that
"man" was separate from, and sovereign over,
"nature"--despite overwhelming evidence to the contrary.
The Quiet Revolution arose out of the
largely suppressed despair and discontent among the middle classes, just at the
time that the corporate "New World Order"--later known as Glomart
(for Global Market)--consolidated its grasp on the world economy, through GATT,
NAFTA, the World Trade Organization, the World Bank, and the Trans-Pacific
Partnership. The billionaire-funded Tea Party movement, fueled ironically by
popular discontent with big government, signaled the complete take-over of the
United States Government by Glomart, and other governments soon fell in line,
slashing social programs, eliminating environmental regulations, liberating
"free-market" forces, and creating a socially segregated 4-tier
society--the Owners (top 1%), the Consumers (30% and dwindling), the Working
Poor (known as the “Help”) (30% and growing) and the Marginalized Others (39%
and growing). But Glomart failed to realize that through creating the Internet
and World Wide Web, connecting people all over the world, ostensibly to
facilitate the marketing of consumer goods and entertainment services, they
were also sowing the seeds of their own demise, by creating a conduit by which
the ideas of the Quiet Revolution could quickly find a receptive audience among
the middle classes (the Consumers) all over the world.
Despite the success of the
Glomart-dominated mass media in marginalizing environmentalism by using
demagogues of denial like Rush Limbaugh and Glenn Beck to turn public opinion
against the public interest, the brute fact of rapid environmental degradation
became harder and harder to hide, or to gloss over with marketing hype or Rush
Limbaugh's sneering contempt. Denial, as a psychological strategy for dealing
with growing anxiety, can never last. The anxiety about the future was still there,
expressing itself in the rapidly expanding use of alcohol and drugs, the
escalating crime rate, and the violent cynicism and nihilistic popular culture
of youth. Something had to give, sooner or later.
Meanwhile, violence and chaos
escalated rapidly throughout the world, as feedback loops arose between
economic, social, and environmental collapse--as food prices rose due to
topsoil degradation, as new and unpredictable epidemics swept through the
population, as fresh water--no longer freely available--became more and more
expensive, and as food shortages spread from the inner cities and third world
into the supermarkets of the middle class. Soon, open class warfare arose, as
affluent neighborhoods barricaded themselves and hired armed guards, while less
affluent neighborhoods fell prey to the marauding of the desperate poor. In
response, resurgent militia groups in rural areas took control of whole
communities, rounding up and shooting anyone who opposed them, and the greatly
weakened Federal Government was powerless to stop them. Only in the Malls were
people safe (due to the heavy police guard placed around their periphery), but
even here, acts of terrorism and sabotage became commonplace.
Amidst this maelstrom of social
disintegration, just in time to avert a complete collapse of social order, the
Gaia Movement arose, disseminated over the Internet, and deriving its strength
from its luminous simplicity.
At its heart was the Gaia
concept--the view of the living Earth as a single, self-organizing, and
interdependent system embracing humanity and the rest of nature alike. It was
symbolized by the famous NASA photo of the shimmering blue-and-white living
Earth, which started to appear on flags, posters, and decals all over the
world, as the movement grew. The Gaia concept was also embodied in the
now-famous quote from Dr. Martin Luther King, which became the central slogan
of the movement:
"We are caught in an
inescapable network of mutuality, tied in a single garment of destiny. Whatever
affects one directly, affects all indirectly."
The Gaia Movement differed from the
earlier Environmental Movement in that its emphasis was not on protest or on
calls for regulation per se, but rather, on social transformation from the
ground up; not on prescriptions for policy, but on personal and community
empowerment. It focused its efforts on the very life-blood of Glomart--the
Money System--by encouraging its followers to assume responsibility for the
social and ecological consequences of the money they earned, spent, and
invested. This was accomplished through the "Quiet Revolution"--a
nonviolent grassroots campaign based on three themes: Good Buy, Good Work, and
Good Will.
GOOD BUY: The first theme, a
deliberate pun, emphasized the fact that spending money is a political
act--that every dollar people spend is a "vote" for the processes of
manufacture and distribution by which the product came into the consumer's hands,
and for the effects of that purchase on the community. Prior to this, most
people believed (as Glomart-style economics insisted) that personal short- term
self-interest was the only relevant criterion for spending money. But when
people began to deliberately and mindfully cultivate an "ecological
self" under the influence of Gaian theory, they became more willing to
link their own self-interest with the larger interests of their community and
the shimmering blue planet, whose iconography dominated the movement. And so,
in increasing numbers, they said "Good Buy" to Glomart, choosing
instead to spend their money on locally produced, ecologically responsible
merchandise and services whenever possible. As a consequence, local
cooperatives and local economic diversity flourished, while the megamalls and
vast parking lots closed down, disintegrated, or were transformed into low-cost
housing cooperatives and vegetable gardens for the poor.
GOOD WORK: This theme took longer to
implement, but cut even deeper, by encouraging people to re-examine the concept
of "work", upon which Glomart relied for its employees. Gaians drew a
clear distinction between "Slavery"--working for others' vested
interests, whether as a sales clerk or as a corporate attorney--and
"Work" or working with people on tasks that serve the best interests
of the community and the planet. In Gaian theory, Good Work consisted of
learning, teaching, healing, and creating. At first, the doctrine of "Good
Work" appealed only to those who were well-educated and affluent enough to
make a go of self-employment, community- building, and cooperative enterprise.
But then, as they created new opportunities for the "working poor" in
these cooperatives, the working poor began--in droves--to abandon their dead-end
jobs in the factories and malls, and join cooperatives instead, where they had
more respect and greater outlets for their creativity. As more people began to
consciously distinguish between "good work" and "slavery",
Glomart found it harder and harder to attract even the most talented people,
who chose instead to form cooperative enterprises, and to work--not just for a
fat paycheck--but rather in service to their larger, expanded
"self"--their community and the planet.
GOOD WILL--This theme formed the
inner core of the Gaia Movement, based on the luminous examples of Gandhi and
Martin Luther King. Gaians drew no distinction between means and ends;
therefore (among other reasons) they completely eschewed violence, and sought
to teach by example. They posed no enemies, claiming instead that even the CEOs
of Glomart and their Republican servants in Congress were Gaians as
well--breathing the same air and dependent upon the same ecosystem--who needed
only to wake up to their own higher self-interest in serving life, rather than
the abstraction called "money."
Gaians cultivated good will by
practicing mindfulness and compassion, following the teachings and example of great
teachers like the Dalai Lama and the venerated Vietnamese buddhist teacher,
Thich Nhat Hanh (whom many likewise regard as a founder of the Gaia Movement).
They did not try to "convert" people; rather, they sought to serve
them--to share their wealth and time, and to heal them emotionally by teaching
them how to restore equanimity by following their breath, and then, for those
who were receptive to it, to impart the Five Precepts which originated in
Buddhism, but are the foundation of every other system of ethics as well:
Reverence for All Life (Nonviolence); Generosity and Loving Kindness; Sexual
Responsibility; Mindful Speaking; and Mindful Consumption.
As a consequence of the Gaians'
quiet and unobtrusive dedication, the Gaia Movement spread far and wide--in
neighborhoods, in schools and churches, and over the Internet--long before the
Glomart-dominated mass media even took notice of it. By the time they caught
on, it was too late to stop it, and--quick to jump on any bandwagon where money
is to be made--they attempted to co-opt it by marketing Gaian Flags, Quiet
Revolution Posters, and Gandhi, Thich Nhat Hanh, and MLK posters. But the
Gaians went their quiet and incorruptible way, buying only those flags and
posters that were printed on low-impact unbleached cotton or recycled paper.
The Gaia movement was here to stay.
And so today, while the healing of the planet has a long way to go, we are off to a good start. Gaianity--the identification of self with the sacred web of all life--was such an obvious psychological improvement over the grasping and alienated mentality of Glomart consumerism that the Glomart system had no choice but to adapt to it, in order to survive: to decentralize ownership, and to re-invest money into community development and ecological healing. As a consequence, people no longer even use the word "environment" since they no longer think of Gaia--of the natural world--as something outside of themselves. Instead, ecology and systemic thinking have become the core curriculum in every school and college in the world, poverty is decreasing, and we are well on the way to a diverse, healthy, and sustainable planet.